PS: The rest is for Lula … I didn’t try to rewrite it because it interests me not. ( I forgot where I got it - Wiki...)
On the 12 August 1950, the Catholic Church accepted that the theory of evolution was a valid scientific inquiry, stated by Pope Pius XII in the encyclical Humani Generis saying “research and discussions… take place with regard to the doctrine of evolution”.
In 1996 Pope John Paul II gave a message to the Pontifical Academy of Sciences in which he said “Today, almost half a century after publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis.”
Between 2000 and 2002 the International Theological Commission found that “Converging evidence from many studies in the physical and biological sciences furnishes mounting support for some theory of evolution to account for the development and diversification of life on earth, while controversy continues over the pace and mechanisms of evolution
In the January 16–17 2006 edition of the official Vatican newspaper L'Osservatore Romano, University of Bologna evolutionary biology Professor Fiorenzo Facchini wrote an article agreeing with the judge's ruling in Kitzmiller v. Dover and stating that intelligent design was unscientific. Jesuit Father George Coyne, former director of the Vatican Observatory, has also denounced intelligent design.
There are many more … so are we discussing your theology … or that of your Church?
End of BoobzTwo's quote
Let's look at the first exhibit you quote which is only a part of Humani Generis # 36.
On the 12 August 1950, the Catholic Church accepted that the theory of evolution was a valid scientific inquiry, stated by Pope Pius XII in the encyclical Humani Generis saying “research and discussions… take place with regard to the doctrine of evolution”.
End of BoobzTwo's quote
In Humani Generis, the part about evolution begins with paragraph 35-38. To get the full context, these must be taken into consideration.
35. It remains for us now to speak about those questions which, although they pertain to the positive sciences, are more or less connected with the truths of the Christian Faith. In fact, not a few insistently demand that the Catholic religion take these sciences into account as much as possible. This certainly would be praiseworthy in the case of clearly proved facts; but caution must be used when there is rather a question of hypotheses, having some sort of scientific foundation, in which the doctrine contained in Sacred Scripture or Tradition is involved. If such conjectural opinions are directly or indirectly opposed to the doctrine revealed by God, then the demand that they be recognized can in no way be admitted.
36. For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences, and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as afar as it inquires into the origin of the human body as coming from pre-existent and living matter, ---for the Catholic Faith obliges us to hold that souls are immediately created by God. However, this must be done in such a way that the reasons for both opinions, that is, those favorable and those unfavorable to evolution, be weighed and judged with the necessary seriousness, moderation, and measure, and provided that all are prepared to submit to the judgment of the Church, to whom Christ has given the mission of interpreting authentically the Scriptures and of defending the dogmas of faith. Some however rashly transgress this liberty of discussion, when they act as if the origin of the human body from pre-existing and living matter were already completely certain and proved by facts which have been discovered up to now and by reasoning on those facts, as if there were nothing in the sources of divine revelation which demands the greatest moderation and caution in this question.
Paragraph 37 forbids Catholics to believe in polygenism and obliges Catholics to believe that Adam and Eve were the first parents of the whole human race and that they committed Original Sin and which through generation is passed down to all of us.
When weighing and judging Evolution Theory, Pope Pius told us THAT: we may consider Evolution as praiseworthy in the case of clearly proved facts, and we certainly do that in the case of microevolution (small changes over time within the species). THAT we must consider that the human body evolved from lower beings not as something proved. THAT any part of Evolution theory that directly or indirectly opposes Scripture or Tradition (does not take the soul into account, that all human beings are biologically descended from Adam and Eve, first parents of the entire human race, Original Sin, etc.) can in no way be recognized or admitted.
[quote who="BoobzTwo" reply="340" id="3072318"]
What boggles me is how your view of this issue doesn't seem to even reflect the view of your own church?
End of Smoothseas's quote
Yes my view is in complete accordance with the Church and so is Catholic education in complete accord with Humani Generis.
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In 1996 Pope John Paul II gave a message to the Pontifical Academy of Sciences in which he said “Today, almost half a century after publication of the encyclical, new knowledge has led to the recognition of the theory of evolution as more than a hypothesis.”
End of BoobzTwo's quote
I remember this. The world's secular media had a field day claiming Bl. PJP II endorsed Darwinian evolution. His remark, taken out of context, established in some minds that the CC was ready to abandon her adherance to belief in God who created life, the universe and everything.
Between 2000 and 2002 the International Theological Commission found that “Converging evidence from many studies in the physical and biological sciences furnishes mounting support for some theory of evolution to account for the development and diversification of life on earth, while controversy continues over the pace and mechanisms of evolution
End of BoobzTwo's quote
Ya, so what? They were weighing and judging ET.
In the January 16–17 2006 edition of the official Vatican newspaper L'Osservatore Romano, University of Bologna evolutionary biology Professor Fiorenzo Facchini wrote an article agreeing with the judge's ruling in Kitzmiller v. Dover and stating that intelligent design was unscientific. Jesuit Father George Coyne, former director of the Vatican Observatory, has also denounced intelligent design.
End of BoobzTwo's quote
Just before this Cardinal Schonborn, helped clarify the Church's understanding of human origins. He uniquivically established that the Church does not endorse Darwinian Evolution. He said, "Scientific theories that try to explain away the appearance of design as the result of chance are not science at all, but as Pope John Paul II put it, "an abdication of human intelligence."
Enter Father George V. Coyne.
Father Coyne was weighing and judging ID theory. I happen to disagree with him because his position is one of wanting to have it both ways.